PSALM
139 – THE EVER-PRESENT GOD
SUNDAY
17TH JANUARY 2021 - First after Epiphany
The
words of this psalm are still felt to be a classical testimony to what
theologians intend to convey by such concepts as the omnipresence, omnipotence,
and omnificence of God.
When
people discuss the actions in the world of the living, we ask if God is all
three then why does he allow some things to happen? The psalm is not an
abstract philosophical discussion but rather and examination of the poet’s
experience of God.
1 0 Lord you have searched me out and known
me:
you know when I sit or when I stand
you comprehend my thoughts I long before.
2 You discern my path and the places where I
rest:
you are acquainted with all my ways.
3 For there is not a word on my tongue:
but you Lord know it altogether.
4 You have encompassed behind and before:
and have laid your hand upon me.
5 Such knowledge is too wonderful for me:
so high that I cannot endure it.
6 Where shall I go from your spirit:
or where shall I flee from your presence?
This
is a dialogue with God in that it is addressed to the object of his enquiry. It
does not start with a concrete proposition but rather posits a ‘thought
experiment’ in which the poet speaks to God in the hope of being able to speak
well with him.
13
I will praise you for you are to be
feared:
fearful are your acts and wonderful your works.
14
You knew my soul and my bones were not
hidden from you:
when I was formed in secret
and woven in the depths of the earth.
15
Your eyes saw my limbs when they were
yet imperfect:
and in your book were all my members written;
16
Day by day they were fashioned:
and not one was late in growing.
God
knows the poet’s every movement, reads his thoughts before he thinks them, and
understands the full meaning of each word he utters. God surrounds like a city
wall, and his protecting hand is always near. Such perfect knowledge is quite
beyond the poet’s (and our) comprehension.
17
How deep are your thoughts to me O God:
and how great is the sum of them!
18 Were I to count them
they are more in number than the sand:
were I to come to the end I would still be with you.
The
poet doesn’t spend time on the vastness of creation but on the wonder of the
small, like we find it fascinating to observe the activities of a weaver
building a nest, he turns to looking at the wonder of our physical world and
delights in the way God creates each part of us as we grow in the womb. Before
the poet was born The Lord recorded the number of days given to him. This
poetic statement of the comprehensive knowledge of God, incomprehensible, but
precious to the poet.
The
comprehensive knowledge that God has of us, depicted in this poem is because he
loves us and will always be with us.
Thank you Fr Graham Alston for your weekly commentary on the appointed psalm.
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